Luke 7:40-48
Jesus answered
him, "Simon, I have something to tell you."
"Tell me,
teacher," he said.
"Two men
owed money to a certain moneylender. One owed him five hundred denarii, and the
other fifty. Neither of them had the money to pay him back, so he canceled the
debts of both. Now which of them will love him more?"
Simon replied,
"I suppose the one who had the bigger debt canceled."
"You have
judged correctly," Jesus said.
Then he turned
toward the woman and said to Simon, "Do you see this woman? I came into
your house. You did not give me any water for my feet, but she wet my feet with
her tears and wiped them with her hair. You did not give me a kiss, but this
woman, from the time I entered, has not stopped kissing my feet. You did not
put oil on my head, but she has poured perfume on my feet. Therefore, I tell
you, her many sins have been forgiven--for she loved much. But he who has been
forgiven little loves little."
Then Jesus said
to her, "Your sins are forgiven."
Let’s be honest. Life is complicated, and it is getting more complicated every day. With new technologies come new learning curves. The pace of change and innovation can become overwhelming. Soon we find ourselves discouraged by our lack of ability to stay on top of all that is going on. In the face of this complicated world, many people are looking for a simpler lifestyle.
What is
going on in the world in general is going on in the Church as well. “Church”
has become more complicated, and often more confusing. As a pastor, I have been
bombarded with many “new innovations” for doing church. Each new book, each new
conference adds a layer of complexity and expectation upon church leaders and
congregations. Some churches have chosen to not play the game, and have been
left behind. Some churches have embraced the new concepts and are in a state of
constant change. Most churches are in the middle, struggling to adapt to their changing
world as best as they can, but often feeling discouraged.
What
has happened with the “administration” side of church has also happened with
the theological side of church. I have been a student of theology for many
years. I read books on theology and try to process what I am being taught. This
too has been an overwhelming task. Each approach to theology claims to be the
correct approach. Each one claims to be biblically based. Yet they are often incompatible.
Strong voices are forcing believers to “take sides” in the struggle for
theological prominence. It is no wonder that normal, everyday believers are
confused, discouraged, and sometimes give up. Many are longing for a simpler
faith.
In Jesus’
day, The Pharisees were the chief theologians. They set the standards for
spiritual life for the people. Their theology was very precise, involved, and
overwhelming. Only the most dedicated could live up to the high standard that
had been established. This left most of the people on the outside looking in.
When
Jesus entered the scene, he began to openly challenge the unreasonable demands
of the Pharisees and religious leaders. Luke 11 records some of Jesus’ harsh
words for those who were setting the standards of religious conduct. Luke 11:
46 is a good summary of his critique of the religious climate of his day. Jesus
replied, "And you experts in the law, woe to you, because you load people
down with burdens they can hardly carry, and you yourselves will not lift one
finger to help them.
What
Jesus offered to the people was a chance at simple faith. It wasn’t that Jesus
watered down what it means to be righteous. In fact, he raised the standard
higher than anyone. What he offered was a way to reach that standard, and it
was simple; come follow me. The only way that a person could ever live up to
God’s standard was if God did it for him or her; and that is what Jesus did.
In the
passage above, we read about an interaction that took place when Jesus was
invited to dine at the home of a Pharisee. A women of questionable reputation
came into the home and anointed Jesus’ feet with perfume, then wiped them with
her hair. The Pharisee was aghast that Jesus would allow such a thing. This
woman fell far short of the standards for righteous living. But Jesus turned
the tables on the Pharisee.
Jesus
pointed out that this woman understood her great need and responded to Jesus’
great love. The Pharisee was blind to his great need because of his religious façade,
and so failed to respond to Jesus. The Pharisee had complicated faith with
hundreds of rules to be followed. The woman knew she could never fulfill all of
the rules, but in simple faith came to Jesus.
Theology
is an important tool. It helps us to understand ourselves in relationship to a
Holy God. But it can become a barrier to genuine faith. We can use theology to
divide us into competing camps, instead of leading us to the feet of Jesus. When
we focus on our perceived righteousness it becomes a barrier to simple faith.
When we understand just how far we are away from true righteousness, we respond
to Jesus in simple faith. As Jesus said in Mark 10:15, “I tell you the truth,
anyone who will not receive the kingdom of God like a little child will never
enter it.”
Simple
faith is not simplistic faith. Simple faith is taking Jesus at his word. It is
receiving what Jesus wants to give us without all the trappings of
self-righteousness. It is understanding our need and then in faith turning to
the only one who can take care of our need.
Matthew 11:28-30
"Come to
me, all you who are weary and burdened, and I will give you rest. Take my yoke
upon you and learn from me, for I am gentle and humble in heart, and you will
find rest for your souls. For my yoke is easy and my burden is light."
The Gospel is simple...theology is complicated. One is more important than the other. Nice comparison.
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