No
one likes to be stereotyped, yet it happens all of the time. In our world of
political correctness, profiling people is a major sin. Yet, many are very
willing to stereotype those who are opposed to their politically correct views.
The
allure of stereotyping is not absent in the church. In fact it has had a long
standing history. The labels of liberal, conservative, fundamentalist, have
long been with us. Given a person’s theological stance, these labels may be
embraced or sneered at. Some labels that were intended to moderate the
theological divide, such as evangelical, have morphed into a negative
indictment. Surprisingly to me, evangelical seems to be taking flak from both
sides of the theological continuum.
But
there is one label that I increasingly hear bantered about that truly causes me
pause. The label is “American Christian.” This label is never used in a
positive light. It is defined as complacent, uncommitted, spiritually lax. I
want to challenge this label on several levels.
First,
it is a gross misrepresentation of a vast body of believers who happen to be
Americans. It paints with a far too broad brush. By virtue of the fact that I
am an American and a Christian automatically calls my faith and practice into
question. This is not only unfair, it is illogical.
Second,
this label denies the reality that every culture influences the believers that
live within it. Because America happens to be an affluent, influential culture,
it is seen as a corrupting influence. Let me challenge this on two levels.
First, we tend to see Christians living in other cultures only from a distance.
We magnify their assets and ignore their deficits. Therefore Chinese Christians
( you can insert African, South American, Middle Eastern) are automatically
more spiritual than American Christians because they live in China. The reality
is that Christianity in these other places is just as much a mixed bag as it is
in America. In some places far worse. Second, because America is affluent and influential,
American Christians have been able to accomplish much for the Kingdom of God
that Christians in other cultures could not. In fact, many believers in other
countries would not be believers at all if it were not for these so called
American Christians.
My
point is that being an American Christian is in no way an indicator of a person’s
spiritual maturity. It is simply a description of the environment into which
God has placed that person. I am not arguing that American culture has not
influenced the church in America in general; it has. I am arguing that there
are many committed, spiritually mature Christians who happen to live in
America. To throw around the pejorative label of “American Christian” is an
unfair indictment of the whole. It is time to set this label aside and get our
focus back on encouraging one another to grow in our faith.
Hebrews 12:1-3
Therefore,
since we are surrounded by such a great cloud of witnesses, let us throw off
everything that hinders and the sin that so easily entangles, and let us run
with perseverance the race marked out for us. Let us fix our eyes on Jesus, the
author and perfecter of our faith, who for the joy set before him endured the
cross, scorning its shame, and sat down at the right hand of the throne of God.
Consider him who endured such opposition from sinful men, so that you will not
grow weary and lose heart.
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