There
was an incident recently, in our town, that resulted in some significant
injuries to a young man. In an attempt to piece together what actually took
place, the police asked for eyewitnesses to come forward and tell about what
they saw. Eyewitness accounts are often used to verify what happened or to fill
in details that are not readily obvious.
As I
was reading in the Gospel of John today, I ran across a statement that made me
stop and think. It is in John 19:33-35; part of the account of Jesus’ death on
the cross. Here it is.
But
when they came to Jesus and found that he was already dead, they did not break
his legs. Instead, one of the soldiers pierced Jesus' side with a spear,
bringing a sudden flow of blood and water. The man who saw it has given
testimony, and his testimony is true. He knows that he tells the truth, and he
testifies so that you also may believe.
Did
you see it? “The man who saw it has given testimony.” John wants us to know
that this account was verified by an eyewitness.
Many
people struggle with the validity of the gospel accounts of Jesus’ life. They
question if they are accurate or just made up to support a religious system. If
a person will look closely, they will discover the telltale signs of an
eyewitness account. Some of these signs are obvious, like John 19. Some are
more subtle. But they are there throughout the gospels. Together they build a
solid case for the truth of the gospel accounts. Here are some things to look
for.
There
are details given that do not add to the story line. They could be left out and
not change anything. The only explanation for them is that they really happened.
Keep in mind that literature of the first century is not like literature of the
21st century. Today, when we write a story, we put in much detail to
create an environment for the story and to keep the reader engaged. In the 1st
century, this was not the case. Writing was more plain and to the point. That
is what makes these extra details stand out. One of my favorite examples of
this is found in Mark 14:51-52. It is a part of the account of Jesus’ arrest in
the garden.
A
young man, wearing nothing but a linen garment, was following Jesus. When they
seized him, he fled naked, leaving his garment behind.
Another
thing to look for is references to specific people, by name, who are not
primary characters in the story. There is only one reason to name these people.
They were real and they were known by those who would be reading the story. We
expect to see the names of the disciples or prominent people, but not the names
of people in the crowd. Here is a telling example.
A
certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing
by on his way in from the country, and they forced him to carry the cross.
Mark 15:21
Notice
that Simon is very specifically identified. He was from Cyrene and he was the father
of Alexander and Rufus. The story would have proceeded well if it just said a
man from Cyrene, but it doesn’t. Instead, Mark wanted people to know exactly
which man from Cyrene this was. We can assume that the readers of this gospel
knew Alexander and Rufus. There would be no other reason to include them.
The
obvious thing to look for are straightforward eyewitness testimonies. I have
already included the account in John 19, but there are others as well. There
are three that stand out for me as bedrock. One is by John, one is by Peter and
one is by Paul. Each claims to be eyewitnesses to the truth of Jesus.
That
which was from the beginning, which we have heard, which we have seen with our
eyes, which we have looked at and our hands have touched--this we proclaim
concerning the Word of life.
1 John 1:1
We
did not follow cleverly invented stories when we told you about the power and
coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For
he received honor and glory from God the Father when the voice came to him from
the Majestic Glory, saying, "This is my Son, whom I love; with him I am
well pleased." We ourselves heard this voice that came from heaven when we
were with him on the sacred mountain. 2 Peter 1:16-18
For
what I received I passed on to you as of first importance: that Christ died for
our sins according to the Scriptures, that he was buried, that he was raised on
the third day according to the Scriptures, and that he appeared to Peter, and
then to the Twelve. After that, he appeared to more than five hundred of the
brothers at the same time, most of whom are still living, though some have
fallen asleep. Then he appeared to James, then to all the apostles, and last of
all he appeared to me also, as to one abnormally born. 1 Corinthians
15:3-8
We
have a pair of Barred Owls living in the ravine by our house. We can hear them
calling to one another, by they are hard to see, because they blend in so well
with their surroundings. This morning, as I was eating my breakfast, I looked
out the window and saw the owl sitting in a tree in our front lawn. I was able
to get a long distance picture of it before it flew away. But I assure you that
it was there. I saw it with my own eyes.
We
can trust the accounts of Jesus’ life, death and resurrection, because the
people who were there have recorded for us their eyewitness accounts. They saw
him with their own eyes.