I want to put in a plug for F. LaGard Smith's book "Darwin's Secret Sex Problem." I just finished reading it for the second time. I believe it is a book every Christian should read and one that every young person should as well. I have a degree in biology and I have been exposed to all of the arguments for evolution. LaGard does a masterful job of showing the fatal flaw of microbe-to-man evolution, while affirming the reality of bounded evolution.
I am afraid that many Christians have placed themselves in an indefensible position by seeking to discredit the process of evolution in general. It is an observable fact that plants and animals evolve within the boundaries of their own species. This is what Darwin first observed. The problem comes when we take the boundaries away and suggest that evolution is the answer to the origin of all things.
When Genesis states that God created the animals according to their kind, it is stating a scientific fact. What makes one species distinct from another is that there is an uncrossable boundary between them in the form of the ability to interbreed. When God created this world, He placed within each species of plant and animal the ability to adapt to changing conditions. This ability to adapt is what we can readily observe today. But this ability is clearly confined within the bounds of each species.
I would be interested to hear others' response to LaGard's book, but only after an honest reading. Do not disregard what he has to say out of hand. Have the courage to look behind the popular facade that has been created and examine the issue for yourself.
Wednesday, February 26, 2020
Tuesday, February 25, 2020
HOW IS YOUR SPIRITUAL ROOT STRUCTURE?
Philippians 1:9-11
And this is my
prayer: that your love may abound more and more in knowledge and depth of
insight, so that you may be able to discern what is best and may be pure and
blameless until the day of Christ, filled with the fruit of righteousness that
comes through Jesus Christ--to the glory and praise of God.
The
thing that sustains any plant is its root structure. It is through the roots
that a plant obtains the water and the minerals that it needs to grow and
thrive. There are basically two types of root structures: taproot and fibrous.
A fibrous root structure spreads out many small roots in all directions, but is
relatively shallow. A taproot structure is based around a central taproot that
goes deep within the soil. It also puts out smaller roots, similar to a fibrous
roots structure, with some of these also penetrating deeper into the soil; kind
of like mini-taproots. If we look at trees as an example, trees that have a
taproot are more stable and able to withstand the forces of wind, while trees
with only a fibrous root structure are more easily upended in a wind storm. If
you have ever ventured into the woods, you have probably encountered an upended
tree, with its massive root structure protruding high into the air.
The
book of Psalms opens by equating the righteous person with a tree with a well-established
root structure.
Psalm 1:1-3
Blessed is the
man
who does not
walk in the counsel of the wicked
or stand in the
way of sinners
or sit in the
seat of mockers.
But his delight
is in the law of the Lord,
and on his law
he meditates day and night.
He is like a
tree planted by streams of water,
which yields
its fruit in season
and whose leaf
does not wither.
Whatever he
does prospers.
We
live in a world that, in general, lives on the surface of life. Most people’s
spiritual root structure is more akin to a fibrous root structure than to a taproot.
Many people are content with a superficial, ill defined faith. We are a society
of people with a wide breadth of knowledge, but little depth of understanding. When
the storms of life come, our roots are not deep enough to sustain us and we are
uprooted. It is not without reason that Bible portrays us a sheep in need of a
shepherd.
Many
professing Christians have a shallow spiritual root structure that can easily
be shaken when the storms of life come. If we are going to genuinely persevere
in the faith, we need to sink our roots deep into the soil of God’s Word. We
also need to spread our roots wide into the soil of everyday life. A faith that
can withstand life’s storms needs a root structure that goes deep into God’s
truth and expands wide in practical application.
Paul
prayed for the Philippians that their love for Christ (their spiritual roots) would
go deep and spread wide. He wanted them to have a growing understanding of God’s
love for them. He also wanted that knowledge to guide them in making wise
decisions that would produce the fruit of righteousness. So how do we build
this spiritual root structure?
The
place where we begin is by sinking our roots deeply into God’s Word. God has
given us the Bible as a spiritual resource to strengthen us for life’s journey.
All Scripture is God-breathed and is useful for teaching, rebuking,
correcting and training in righteousness, so that the man of God may be
thoroughly equipped for every good work. (2 Timothy 3:16-17) The Bible is
not a collection of interesting stories or a collection of moralistic
life-lessons. It is spiritual food for our souls. It provides the needed
nutrients for our faith. The more deeply we dig into God’s Word, the stronger
our spiritual taproot becomes.
We
can also strengthen our taproot by learning from those who have gone before us.
Most people find history rather dry and boring. This is particularly true of
Church history. I can vouch for that. I have struggled my way through several
Church history courses. But more recently I have become aware of just how
essential it is for us to understand the foundation that has been laid for us
by those who have gone before us. If we will take to the time to take a careful
look at the past, we will discover that it can be an excellent guide for the
future.
When
Paul wrote to the church in Corinth, he warned them to pay attention to the
past so that they did not fall into the same trap as others did. He recounted
the failings of Israel as a warning to the Corinthians to help them avoid the
same pitfalls.
Now these
things occurred as examples to keep us from setting our hearts on evil things
as they did.
These things
happened to them as examples and were written down as warnings for us, on whom
the fulfillment of the ages has come. So, if you think you are standing firm,
be careful that you don't fall! No temptation has seized you except what is
common to man. And God is faithful; he will not let you be tempted beyond what
you can bear. But when you are tempted, he will also provide a way out so that
you can stand up under it. (1 Corinthians 10:6, 11-13)
The Nobel Prize winning philosopher George Santayana put it this
way. "Those who cannot remember the past are condemned to repeat it."
There are many in the church today we want to ignore the past and, in essence,
start from scratch. The outcome has been that some have begun to revive the heresies
of the past. Others have re-fought battles that were decided long ago. To
ignore the history of the Church’s faith journey is to foster a shallow faith.
In
addition to studying God’s Word and Church history, the classic spiritual
disciplines can also help us to grow a deep spiritual root structure. Prayer,
fasting, silence, solitude are all tools that can help us to form a firm
spiritual root structure. But there is another dimension to developing strong
spiritual roots. We have to spread our roots wide into the soil of everyday
life.
Paul
brings these two dimensions of our faith together in his prayer for the church
in Colosse.
For this reason, since the day we heard about you, we have not
stopped praying for you and asking God to fill you with the knowledge of his
will through all spiritual wisdom and understanding. And we pray this in order
that you may live a life worthy of the Lord and may please him in every way:
bearing fruit in every good work, growing in the knowledge of God, being
strengthened with all power according to his glorious might so that you may
have great endurance and patience, and joyfully giving thanks to the Father,
who has qualified you to share in the inheritance of the saints in the kingdom
of light. (Colossians 1:9-12)
James
warns us that it is not enough to just sink our taproot deeply into study. We
also need to apply what we are learning in practical ways. Extensive study of
God’s Word is essential, but it is not enough.
Do not merely listen to the word, and so deceive yourselves. Do what
it says. Anyone who listens to the word but does not do what it says is like a
man who looks at his face in a mirror and, after looking at himself, goes away
and immediately forgets what he looks like. But the man who looks intently into
the perfect law that gives freedom, and continues to do this, not forgetting
what he has heard, but doing it--he will be blessed in what he does. (James
1:22-25)
There
are many sincere believers who are content to go to Bible studies and Christian
conferences and to soak up more and more information. They are filled with good
knowledge, but fail to apply that knowledge to life. James goes on to chide
those of us whose faith tends to focus only on the intellectual. He states that
if our faith doesn’t produce good works, it is dead. John echoes the same thing
when he instructs us to turn our knowledge into action.
This is how we know what love is: Jesus Christ laid down his life for
us. And we ought to lay down our lives for our brothers. If anyone has material
possessions and sees his brother in need but has no pity on him, how can the
love of God be in him? Dear children, let us not love with words or tongue but
with actions and in truth. (1 John 3:16-18)
If
we are going to develop a solid spiritual root structure, we need both a
taproot that goes deep into the truths of God and a network of spiritual fibers
that penetrate every aspect of our daily lives. Then when the storms of life blow,
we will be able to stand firm.
Jeremiah 17:7-8
"But blessed is the man who trusts in the Lord,
whose confidence is in him.
He will be like a tree planted by the water
that sends out its roots by the stream.
It does not fear when heat comes;
its leaves are always green.
It has no worries in a year of drought
and never fails to bear fruit."
Tuesday, February 18, 2020
SERVANTHOOD: A RADICAL PROPOSITION
Matthew 20:25-28
Jesus called
them together and said, "You know that the rulers of the Gentiles lord it
over them, and their high officials exercise authority over them. Not so with
you. Instead, whoever wants to become great among you must be your servant, and
whoever wants to be first must be your slave-- just as the Son of Man did not
come to be served, but to serve, and to give his life as a ransom for
many."
By
nature, we like to be served. When I go into a restaurant, I expect the
waitstaff to present me with my options and then take my order. I expect them
to bring my order from the kitchen, prepared in the proper way. When I have
finished with my meal, I expect to leave my dirty dishes at the table for
someone else to clean up. When these things do not happen, I am disappointed.
What
would you think if you went to a restaurant and instead of giving you a menu,
they provided you with a list of raw ingredients and an apron? You are then
informed that you will have to go into the kitchen and prepare your own meal.
When you are done, you will return to the kitchen to wash your dishes. Finally,
you will be required to pay for the things that you have used. I’m pretty sure
that you would not return to that restaurant.
In
very subtle ways, we have been programmed all of our lives to expect to be
served. Even the move to self-serve checkout highlights our desire to be
served. Some of us (like me) avoid those lines. We see self-service as an
imposition, not a benefit. Why should I do the job of a checkout person for
free?!
This
morning in our men’s Bible Study we examined the story of Jesus washing the
disciples’ feet, in John 13. In that day, it was the job of the lowliest
servant in the house to wash the feet of the master when he came home or the
feet of his guests. Everyone wore sandals and walked on dusty roads, so their
feet would be dirty. Just like we ask people to take off their shoes when they
come into our homes, it was expected that people would have their feet washed
before they entered the house.
On
this occasion, Jesus is gathered with his disciples in the upper room to
celebrate the Passover. From the context, we can surmise that none of the
disciples felt that it was their job to wash the other’s feet. Therefore, they
reclined at the table with unwashed feet. Observing this jockeying for
position, Jesus got up from the table, laid aside his outer garment, and
proceeded to wash the disciples’ feet, much to their horror. When He was done,
He returned to the table and told them that just as He had served them in such
a lowly and humble way, they were to serve one another.
Obeying
Jesus’ command is not as easy as it sounds. To truly take on the role of a
servant is a challenging task. It means genuinely putting the needs of others
above our own. It means setting aside our sense of pride or privilege. It means
willingly doing the uncomfortable thing, the difficult thing, the demeaning
thing. Being a genuine, humble servant is a challenge to our status.
Often
our service is selective and done in a condescending manner. We serve out of a
position of power, making sure that others know that we are voluntarily
offering them something. We put limits on what we will do and when we will do
it. But Jesus called for a much more radical approach.
In
Matthew 20, we see the disciples in a conflict over which of them is the
greatest. James and John seemed to jump to the front of the line, requesting
that they be given the seats of power and privilege in Jesus’ coming kingdom.
The others were indignant with the brothers. Why? Because each of them felt
that that position belonged to them. It seems that this vying for position was
a fairly common occurrence among the disciples. Jesus took this opportunity to redefine
what it means to be great in the Kingdom of God.
Greatness
in the Kingdom is not measured by power and influence over others. It is
measured by humble service. In fact, Jesus said that to be truly great they
would have to humble themselves and take the role of the lowliest slave in the
household. To make His point very clear, He declared that He didn’t come to
rule, but to serve, even to the point of giving His very life for others.
True
servanthood is a radical proposition. It means being willing to be taken
advantage of by others in order to serve them. It means setting aside our
rights to uphold the dignity of others. It means being willing to perform the
most menial tasks in order to benefit others. In essence, it means to stop
putting ourselves first in everything. As C.S. Lewis has put it, true humility
is not thinking less of yourself, it is thinking of yourself less. Genuine
servanthood is not about us, but about giving ourselves away for Christ and for
others.
Philippians 2:3-4
Do nothing out
of selfish ambition or vain conceit, but in humility consider others better
than yourselves. Each of you should look not only to your own interests, but
also to the interests of others.
Tuesday, February 11, 2020
SECRET SAINTS
John 12:42-43
Yet at the same
time many even among the leaders believed in him. But because of the Pharisees
they would not confess their faith for fear they would be put out of the
synagogue; for they loved praise from men more than praise from God.
Peer
pressure is a powerful force in our lives. From the time we left the safety of
our nuclear family and entered into the wider world, we have been influenced by
those around us. Everyone wants to be accepted. No one wants to live their life
on the fringes of society. So, from our first day at school on, we have been testing
the climate of our social environment for the purpose of fitting it.
I
know of a young boy who loved the TV character Barney. On his first day in school
he chose to wear his favorite Barney shirt. That afternoon he came home in
tears. Some of the other children made fun of him for his shirt. He never wore
it again. That is the power of peer pressure.
As Jesus
drew nearer to the cross, the line between belief in Jesus and rejection of
Jesus became clearer. At first people flocked to Jesus in large numbers. They
were impressed by this new Rabbi with his unconventional message. People came
to witness the many miracles that Jesus performed. It was popular to join the
crowd that surrounded him.
As
Jesus’ popularity grew, so did the resistance of the spiritual leaders of the
community, especially the Pharisees. Not only did Jesus challenge some of their
rules, He threatened their influence over the people. So they began to openly
challenge Jesus and threaten those who might follow Him. Their power resided in
religious peer pressure. If a person acknowledged Jesus as the Messiah, they
would be excommunicated from the synagogue. The synagogue was the center of
Jewish life. It was the place of acceptance and approval. If a person wanted to
have a positive standing in the community, then they had to be connected with
the synagogue. To be excluded meant social ruin.
John
tells us that “many even among the leaders believed in him. But because of
the Pharisees they would not confess their faith for fear they would be put out
of the synagogue.” Many believed in Him, but were afraid of the wrath of the
Pharisees, so they remained silent. Probably one of the most famous of this group
of secret saints was a man by the name of Nicodemus.
His
story is recorded for us in John 3. Nicodemus came to Jesus by night to
discover who this young, unconventional Rabbi was. He could see the obvious
power of God in Jesus’ life. He wondered if Jesus could be the Messiah; the
Promised One. Jesus told Nicodemus that all of his legalistic righteousness was
not enough to earn him entrance into God’s kingdom. There was only one way; he
must be born again. He needed a new beginning. That new birth came through
placing his complete faith in Jesus.
Nicodemus
disappears from the story until almost the end. At the crucifixion of Jesus all
of His followers faded into the shadows out of fear. The disciples hid behind
locked doors. The women who had followed Jesus watched from a distance. Two
lone figures emerged from the shadows to take their stand with Jesus; Joseph of
Arimathea and Nicodemus. They took the risk to approach Pilate and ask to be
allowed to bury the body of Jesus. From their perspective, after all was lost,
they were compelled to declare their allegiance. We stand with Jesus. I wonder
if after the resurrection Jesus didn’t specifically seek out these two secret
saints.
Although
we hate to admit it, most of us lean toward being secret saints. We are
comfortable affirming our faith in Jesus in the safety of the church, but
silent in the antagonistic world around us. Like those Jewish leaders, we
believe but fear keeps us silent. The peer pressure that those Jewish leaders felt
is still at work today. It is one of Satan’s greatest weapons against us.
We
can become overwhelmed by the guilt of our silence. Like Peter, after he had
denied Jesus three times, we can feel defeated. What is God’s message to us? I
believe His message is “My grace is sufficient for you.” We are saved by grace,
not by works. We are to live out our faith through God’s grace, not by our works
alone. Our faith should transform the way that we live our day by day lives.
Our faith should give us the courage to take our stand with Jesus in the face
of negative peer pressure. But when fear creeps in and we back into the
shadows, we discover that Jesus is waiting for us there. Not to condemn us, but
to redeem us.
Throughout
our lives, we will find ourselves standing next to Joseph and Nicodemus.
Sometimes we will hide in the shadows and sometimes we will step forward. Just
as Jesus gave grace to Joseph and Nicodemus, so He gives grace to us. And we
must give grace to ourselves and to one another. Every time we have the courage
to step out into the light and take our stand with Jesus, it makes us stronger
for the next time. And when we fail, Jesus is there to pick us up again. Ultimately
it is not the strength of our will that matters, but the power of God’s grace
at work within us.
Hebrews 12:2-3
Let us fix our
eyes on Jesus, the author and perfecter of our faith, who for the joy set
before him endured the cross, scorning its shame, and sat down at the right
hand of the throne of God. Consider him who endured such opposition from sinful
men, so that you will not grow weary and lose heart.
Tuesday, February 4, 2020
WHAT DOES IT MEAN TO TRUST GOD?
Proverbs 3:5-6
Trust in the
Lord with all your heart
and lean not on
your own understanding;
in all your
ways acknowledge him,
and he will
make your paths straight.
In
just under two weeks we will be having a candidate coming to our church to see
if he will be our next pastor. This is an exciting time and a very significant
one as well. The decision that is made on that weekend will set the course for
the foreseeable future for our church. With that in mind, the issue of having
enough qualified members present to have a vote has been raised. There are
scheduling conflicts. Some key people will be unable to be present that
weekend. And that has caused me to be anxious.
Rationally
I know that I can trust God with this. If it is His will that this man become
our next pastor then He will ensure that enough people are present to vote.
Emotionally I am struggling with the very human dimensions of this coming
event. As a part of the team that has worked for over a year and a half to get
to this point, I can see all of our efforts evaporating if people don’t make
the effort to be participants in the process. This very human dimension causes
me to be anxious.
Paul
understood our emotional response to life. Writing to the church in Philippi,
he challenged them to trust God. Do not be anxious about anything, but in
everything, by prayer and petition, with thanksgiving, present your requests to
God. And the peace of God, which transcends all understanding, will guard your
hearts and your minds in Christ Jesus. (Philippians 4:6-7) I have often
shared these verses with people as they were going through a challenging
experience. So how do I apply them to myself?
In
our men’s Sunday School class, we discussed the interplay between faith and
doubt. Many people see these as polar opposites. If a person has faith, they
should have no doubts. If a person has doubts, they must not have faith. Are
faith and doubt mutually exclusive? Are anxiety and trust mutually exclusive?
Whenever
I encounter this challenge I think of a story from Jesus’ life. It is found in
Mark 9:14-27. A man brought his son, who was possessed by an evil spirit, to
Jesus’ disciples to have him healed, but the disciples were unable to do it.
When Jesus arrived, he took charge of the situation. Encountering this desperate
man, an interesting exchange took place.
Jesus asked
the boy's father, "How long has he been like this?"
"From
childhood," he answered. "It has often thrown him into fire or water
to kill him. But if you can do anything, take pity on us and help us."
" 'If
you can'?" said Jesus. "Everything is possible for him who
believes."
Immediately
the boy's father exclaimed, "I do believe; help me overcome my
unbelief!" (Mark 9:21-24)
This
man came to Jesus with faith that Jesus might be able to help his son. He also
had some doubts if Jesus would help his son. Jesus challenged the man to trust
him. In genuine honesty that man declared that he did trust Jesus, but that he
still had doubts. In response to this, Jesus healed the boy.
There
have been so many times when I have found myself in the same place as this man.
I trust Jesus, but I still struggle with doubts and anxiety. There have been
times when my faith has been a white-knuckle experience. Jesus, I trust you,
but my fear is still causing me anxiety.
I do
not like roller coasters. The last time I road on one was when I took my youth
group from Fergus Falls to Valley Fair, the amusement park outside of the Twin
Cities. I felt pressured to ride the coaster with some of the youth. As I stood
in the long line and waited my turn, I watched the cars do their dips and turns
and return safely to the starting point. As far as I could tell, they never
lost a single passenger. In my head I kept telling myself that it was safe. I
could trust the roller coaster. But as soon as I sat in that seat my anxiety
took over. I gripped the bar in front of me. Every muscle in my body was tense.
I could feel fear welling up in me as we climbed that first hill. As we crested,
my legs pressed hard against the front of the car and my grip on the bar
tightened. When we finally slowed to a stop, my bottom dropped back into the
seat. The entire ride I had held myself rigged, just inches off of the seat.
There
are times in life when trusting God feels very much like riding that roller
coaster. We trust God enough to get in the car, but we struggle with fear,
doubt, and anxiety the entire time. Yet God still brings us safely to the end.
Trusting God does not mean we will not feel strong emotions. It does mean that
we will obediently follow Him where He leads us.
I
can say that I have learned to trust God more completely over the years. I have
not yet come to the place where my experience is devoid of some anxiety. Yet I
know that I can trust God in spite of my anxiety.
Paul
tells us to take our anxiety to God. Instead of trying to deal with it on our
own, we need to bring it to His throne of grace. The more that we lay our
anxiety at the feet of Jesus, the more we will learn to trust Him. We can trust
Him to do what it right. We can trust Him to do what is best. We can trust Him with
the outcome, even if things don’t turn out the way we want them to.
"I do
believe; help me overcome my unbelief!"
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